(1) Corey Robin, Fear: The History of a Political Idea (New York: Oxford University Press, 2004), 1-30.
(2) Edmund Burke, A Philosophical Enquiry into the Origin of Our ideas of the Sublime and Beautiful, edited by Adam Phillips (New York: Oxford University Press, 1990), 2.2.53.
(3) Ibid., 1.2.30-1.9.38. & 2.1.53-2.6.65.
(4) Niccolò Machiavelli, Il Principe, edited by Mario Martelli (Roma: Salerno Editrice, 2006), 7.27-28.
(6) Benedictus de Spinoza, Ethics, in Spinoza, Complete Works, translated by Samuel Shirley, edited by Michael L. Morgan (Indianapolis, IN: Hackett Publishing Co., 2002), 3.DEF.3.278.
(7) Brian Massumi, Politics of Affect (Malden, MA: Polity Press, 2015), 204-215.
(8) Benedictus de Spinoza, Ethics, 3.PRO9.Scho.284.
(9) Gilles Deleuze, Nietzsche and Philosophy, translated by Hugh Tomlinson (New York: Continuum, 2002[1986]), 1.3.6-1.11.27, 2.6.49-52, 2.11.61-13.68, 3.4.79-3.7.89.
(10) Gilles Deleuze, Spinoza: Practical Philosophy, translated by Robert Hurley (San Francisco, CA: City Lights Books, 1988), 2.1.17-2.3.29.
(11) Plato, Phaedrus, in Euthyphro, Apology, Crito, Phaedo, Phaedrus. trans. W. R. M. Lamb (Cambridge: Harvard University Press, 2001), 271a-272b.
(12) Aristotle. The Art of Rhetoric, trans. John Henry Freese(Cambridge: Harvard University Press, 1926), 1355a29-35 & 1354a3-11.
(13) John M. Cooper, Reason and Emotion (Princeton, NJ: Princeton University Press, 1999), 118-149, 237-252, 390-423.
(14) Aristotle, Politics, trans. H. Rackham (Cambridge, MA: Harvard University Press, 1932), 3.1281a42-b10.
(15) Aristotle, Nicomachean Ethics, trans. H. Rackham (Cambridge, MA: Harvard University Press, 1926), 1102b-1106b, 1112b.